There are also some abnormal phenomena that have not been noticed by the major sectors. Among the monks, some of them, no matter in the demon gate or in the demon clan, seem to have disappeared in more than 100 years, with a total number of no less than 100.
It's a normal phenomenon for monks to have a close and steady experience in their practice. Practice is not to build a car behind closed doors, so most of the monks will go out to practice after a period of practice. Even Jody, who has a past life memory, is no exception.
When you go out for training, you may encounter some accidents sometimes. It's normal that you are injured, trapped, or delayed to return to the clan for decades. It is also common to find a suitable place to practice in seclusion for decades.
This kind of thing can be seen in Yangchen's mind. After going out to experience in the demon land and going back and forth on the road, it's more than 70 years. Within two days after returning to the clan, she has been practicing with four wives. It's another hundred years since she changed hands. The time concept of monks seems to be much more indifferent than that of ordinary people.
Moreover, it often happens that monks can't find their whereabouts when they go out of the gate. Anyway, as long as the life token left in the gate is not broken, it shows that the monks have no worries about their lives. Generally speaking, if there is no life and death for help, the clan will not take the initiative to explore the whereabouts of the friars.
The most vivid example is wan Qian of Qingyun sect. From her capture by Yang Chen to now, for hundreds of years, Qingyun sect didn't even find her whereabouts. The only time I inquired about it was when Yang Chen was put up with difficulties when he was in the auction of Qingyun sect. After getting angry with the Lord LV, he asked him a question. Later, when he heard that he was going out to practice, it didn't end.
Judging from this common sense, the nuns are not missing, at least in their own concepts of clan and relatives. Maybe they just go out to practice and can't come back in a short time. It's no big deal.
These so-called missing nuns are basically good at the peak of Yuanying in the later period of Yuanying, among which there are almost a dozen experts in the Mahayana period. The places where they disappeared are also distributed, seemingly without any connection.
One thing is common. The missing nuns are all beautiful fairies pursued by countless people. Now no one knows where they are.
Not to mention that no one doubts that even if there is a clan's intention to search for their whereabouts according to the divinity mark on the life Aura card, it is estimated that they will end up nowhere to be found. There is only one explanation for this situation, that is, where they are, they are all shielded from divinity.
Li Liheng is very proud now. In a short period of more than 100 years, he has successfully entered the mid-term realm of Yuanying, and his spiritual cultivation goes straight to the early stage of Mahayana. The practice of cross-border alchemy has become more and more exquisite. In recent decades, even if there is no concentration pill, it can maintain a long-term communication with liufengzi.
What shaomen major brings to the rise is that some of the materials held by taitianmen are more comprehensive, and the development of zongmen has begun to incline in a certain direction. The position of Li Liheng in zongmen has also increased.
Now there are many experts around the little sect leader, except those who followed him. Even at least a dozen Mahayana masters of the clan have voted in Li Liheng's faction. Our department is already the most promising one in taitianmen.
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