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The Longinus gun.
A sacred spear that kills a deity and only works on the individual with divinity.
The higher the divinity of the opponent, the more damage it can cause.
Like suzo's son, who is directly created by the Father God in Japanese mythology, has such a high divinity that it is almost impossible to survive as long as he is stabbed by this gun.
However, although the power of this holy gun is powerful, it must be stabbed.
If it doesn't hit, it doesn't work at all.
Therefore, in the past, when using this holy gun, Noah first bound his opponent with "Enkidu" and then attacked with "Longinus".
However, Noah didn't use Enkidu at the beginning of the battle with xuzuo.
Because, in the hands of xuzuo man, Tian Congyun is in his hands.
The divine sword, while possessing the nature of divinity, is also the subordinate God of the man to be assisted. It is similar to the existence of demigod and has divinity at the same time.
Therefore, even if you don't use Enkidu to bind and directly use the Longinus gun to collide with it, it will cause damage to the magic knife.
However, tiancongyun is only a subordinate God, and his divinity is not as high as xuzuo's man, which can only compare with the degree of demigod.
If the divinity is relatively low, the damage that Longinus can cause will be weaker.
However, no matter how weak it is, the damage accumulated by countless previous collisions has almost reached the critical point of the magic knife.
"So Noah waved the holy gun in his hand, and his eyes went straight to the man who was suddenly changed.
"Next, it's my turn to attack."
Then Noah raised his empty hand.
"Hum --!"
All of a sudden, a golden ripple like water waves in the space around Noah.
Inside, a golden streamer was flowing all over the surface. Chains with different shapes of wedges shot out at the front end. With the sound of crisp chains, they shot at the direction of xuzuo man.
Finally, Mr. suzo has no way to keep calm.
Only because, from the chain that came from, susaki felt the same threat as Noah's bizarre gun.
It would be very bad to be entangled in that kind of chain.
Such a strong warning came into his heart.
At present, xuzuo's whole body was full of strong wind, holding his strong body, suddenly soared to the sky and flew into the air.
Chain after chain came suddenly in the sound of a crisp chain hitting, like a flexible boa constrictor, also suddenly a turning point, rose to the sky, toward the flying in the direction of xuzuo man.
Xuzuo's voice, quickly manipulated the strong wind, into a hurricane, like a tornado, in the air across, at a very fast speed.
However, the rain of the chain was an indomitable turn, and continued to pursue and go in the direction of xuzuo's man. It was like a tarsal claw, hanging firmly behind xuzuo's man.
Therefore, in the stormy weather, a tornado and a chain of glittering golden light, under the dark clouds, launched a chase war.
Moreover, each other's speed is also extremely fast.
Looking at this scene, even the expression of the princess and the monk began to become anxious.
"That chain..." The monk stares at the chains of the tornado.
"Is that also a kind of artifact?"
"It should be true that ordinary weapons can't threaten the gods, but the weapons used by the king luochawang can't be ignored by the old man." The princess is also a bit incredible.
"What method did the king of luochawang use in order to use those magic tools like arm wielding?"
As the meaning of the word, Shenju refers to the general name of the weapons, props and utensils used by gods.
Almost every artifact has a peculiar power, which contains wisdom that human beings can't copy. It is a true and true God's instrument.
The only one who can use the artifact is God.
Except for gods, if human beings want to use divine tools, they will never succeed unless they can find a way to use them in a roundabout way.
Huina, for example, is able to use tiancongyun only because she can borrow the power of the gods.
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